Dr. Omar’s Exegesis on the Book of Genesis
They are like a man who kindles a flame, and when its glow has illumined the air God takes away their light, leaving them in the dark where they will not be able to see.” (Sura 2:17)
Freemasonry is deceptive and fraudulent … Its promise is light—its performance is darkness. Freemasons should be totally outlawed!” (John Quincy Adams, President, 1825-29)
My study of the Book of Genesis caused me to conclude that the events Moses speaks of are actually a re-creation after some unimaginably ancient catastrophe.[1] The stellar bodies he refers to are allegorical and have nothing to do with our sun or moon as professed by myopic expositors. In the original Hebrew, the words translated as ‘sun’ and ‘moon’ literally mean ‘significant’ and ‘insignificant’ luminaries respectively; and furthermore, the prophet says God placed them ‘in the heavens on the ‘fourth’ day — a day (period or epoch) later than grass, herb and fruit trees. And since the word translated as ‘heavens’ actually means the ‘Abode of Judgment’—the same implication being made by Lao Tse and Confucious—these facts pose problems for significant logicians with a minimum of knowledge. I’ll gladly leave the reader to ponder the matter while moving on to contemplations regarding the divergent emendations of these guiding and misguiding lights.
Hence, two works of Creation are chronicled in Genesis 1: 1. Though pointedly brief, the verse covers aeons of what we perceive as time and contains initial reference to the ‘foundation of the world’ or cosmos. These inferences are contained in Gen 1: 2, a verse that is woefully rendered in most English translations. The original Hebrew has no word for ‘was’ nor does the Hebrew term used imply such a word. It is better read ‘became or came to pass waste and empty’, which may be less palatable to reformed grey-matter but more accurately represents the author’s intent. The verses that follow describe in detail what is likely to have been an Adamic Re-Creation of earth or re-capitulation and are filled with mysterious allegories — then follows Chapter Two with the stories of Eden, Adam and his fall, and the saga of Cain’s sin and judgment and generations of his accursed posterity. Genesis 1: 1-3 is more accurately rendered in English as follows:
From the best (or first fruits), Elohim shape the abode of judgment and the firm place.
The firm place came to pass waste and empty; and darkness was upon the countenance of deep places, and the breath of Elohim brooded before the presence of the waters.
Elohim said: ‘Become Light’, after which fire (or judgment) came to pass.
Elohim inspected the light (judgment) that it was good, and set the light apart in the midst of the darkness.
Water is not cited as being created but is already present at the end of verse two; inferring perhaps that water already existed. Being essential for life as we know it, water is also such an important allegorical substrate throughout scripture that we might ask why “Let there be Water” is not recorded? Neither did Moses write that God said “Let there be light,” as claimed by the men of King James. What he did write is more accurately translated above. Hence:
Allah’s ‘breath’ brooded before the ‘waters’ during which He spoke the command: ‘become light’ after which ‘light’ (with fire as its source, according to the Hebrew root), ‘came to pass’. After God inspects these waters, a portion is ‘set apart in the midst of the darkness’.
These ‘waters’ appear then to have assimilated or become the divinely commanded light.
The allegory relates the plan of salvation. Even the Pauline writings are in keeping with God’s having set ‘the light apart’ in the midst of the darkness are further agree with John’s Gospel in that God chose His ‘children’ ‘from the beginning’. This infers God’s foreknowing those who would obey or disobey rather than His pre-determination of obedience or disobedience. John also records that this ‘darkness’ was passing away during the first advent of Isa (Jesus) because true light was then shining on one condition: that we ‘love our brother’ whom Isa taught is ‘he or she who does the will of the Father’, which is the actual definition of the Greek term, Agape. This classification of love (Agape) is not the tolerant unconditional niceness espoused by effeminate clerics of the politically-correct rhetoric of the tolerance papists truly despise but quite the contrary. Agape is the disciplined observance to God’s commands which the latter avoid at all costs unless it momentarily suits their purposes.
Satan’s work is that of endless sedition against this observance and is part of the darkness that covered the surface of the deep: with the ‘deep’ representing God’s Wisdom or knowledge. The other component of this darkness is the ignorance that aids and abets evil. Both components of darkness preceded the Prophetic lineage of Adam and enveloped various archaic species of sub-human hominids and jinn. Presently, it continues through sub-Humanism and projects itself as ‘Transhumanism’, a specialty at top universities, and also as the sectarianism of Cain’s several tribes of Trinitarians Mystery Religions, Shi’ites, Wahhabites, Gnostics such as the Bektashi Sufis, et alia. all of whom fabricate respective deviations. Hence, the darkness mentioned in Genesis is not a lack of sunlight but rather the absence of God’s guidance (grace) and hence it represents also the illegitimate governance of those who follow deviants. To extend the extrapolation, it also means the lack of God’s Kingdom or light of Guidance = Divine response to man’s submission in a man’s heart (‘The kingdom within’ as per Prophet Isa, the son of Mary). Hence, in a sense it represents Nationalism and other forms of racism that enjoin conformity to lies and activities that support fabrications such as Social Dawinism that deny the existence of Allah and hence also, the need for mankind’s obedience or Godly governance.
Therefore, the mystery revealed in the Book of Genesis accords with Al’Qur’an in that all ‘waters’ were baptized (initiated) by God into a covenant of light that recognized His absolute Unity and Sovereignty; yet some failed to assimilate this light (Divine Guidance) in deference to darkness.
Further inquiry into Genesis reveals that ‘reformed’ light is actually an extension of the darkness and veils God’s authentic governance from the eyes and deeds of men. This kind of heedlessness is the result of choice and not predestination, as predestination is itself a conditional consequence of man’s free-will to choose or not choose what is beneficial. What is pre-destined therefore, are the outcomes of this one choice, not the choosing. The mechanisms of these determinants are singular and peculiar for each individual, and we need not concern ourselves with their particulars, as the end-results are merely gradations of reward for either good or evil and grist for great dramas.
Too simplistic you might say, but I did say in the beginning that God’s religion is actually quite easy yet sectarian reformers place the Devil in details of obfuscation as do professional bureaucrats of a failing State.
Satan ardently desires to take as many to hell as possible and will use any means necessary. His finest skills are manifest in the arts of religious sectarianism and social engineering or human resource management; euphemisms for economic slavery and royal branding with the Pharaonic Mark of the Beast such as social security numbers, etc. Ephesians 6: 12 clearly states that a kingdom of darkness governs the present age (one of many perhaps) and we know this age is reserved unto the judgment of fire (justice); fire being the source of light as well as hell’s recompense and the root of the Hebrew word used by Moses in Genesis.
Therefore, in the beginning, God qualified and appointed all waters (men and perhaps jinn) to partake of His infinite beneficence by commanding them to become light. The root of this light is fire, i.e. fear and reverence for the absolute finalilty of judgment, justice and holiness of God’s Word or Divine Law—in other words ‘Wisdom begins with this reverent fear of the Lord’ as written by Prophet Sulieman. This also implies that the ‘Day of the Lord’ is ‘the ‘Day of Fire’ or Day of Judgment. We might also say it is the Day of the Lamp that sits on a niche in a corner encased in crystal; i.e. the day of Allah’s refuge provided for the submissive heart and supplied with eternal oil, representing the true guidance of Allah reflected in NT stories of the Wedding Feasts.
To reiterate, when God inspected the waters[2] and saw men and women (waters) who would choose to adopt Satan’s suggestions as their law or ‘light’, He set aside the faithfully lit waters on a hill representing His authentic light or government in the midst of the darkness. This is why Zion, and later Jerusalem, stood on a hill, both before and after King David, and why the Ark of Noah came to symbolically rest on the Caucasus Mountains of Ararat. As the reader will come to know, these arks of light have nothing at all to do with the ‘Sion’ of Mt. Hermon that belongs to Jeroboam’s Danite idolators.
God chose and marked these fire-lit waters from the beginning and God also determined to preserve or ‘save’ them. Nevertheless, the Mosaic Ark along with its Temple and most of its people were destroyed forever, and the hill of God’s First Man or Polity, Israel, no longer qualifies other than as a name that is cursed as written in Isaiah 65:15. The Danite mountain is naught but a signpost to perdition meant to challenge the discernment of our scholars, most of whom have failed the test. And those of us who do know will be removed because we are commanded to tell you, and in the telling we will be singled out by your enemies for ‘Internal Security Act’ neutralizations that are accomplished because you are conditioned not to resist injustice.
The ark of our covenant with Allah is our heart. Islam, the final Polity or New Man of Renoun (again in Isaiah 65:15) once had the opportunity to reign supreme but its people succumbed to worldly passions and the intellectual tripe of vacant scholars has surrendered to Secular Humanism and ever gravitates toward sub-human materialism rather than virtuous vice-gerency.
Stand before a mirror and you will see an image of yourself as you are. Stand before Al’Qur’an and you will see the image in which you were created and the ends to which men are destined. Both similes are real and true but only one is holy or ‘reserved for God’. As stated in surat 7: 179, persons veiled by submission to Satanic suggestion cannot perceive genuine holiness and always revert to religious pride and sanctimony in self-righteous anger. To the contrary, those who remember their pre-incarnate covenant are ‘reborn from above’ spiritually and are shamed and humbled by the knowledge (i.e., brought to their knees). These folk weep and beg God directly (without intermediary) for mercy that by the power of God’s grace they might conform to the image Allah viewed upon the ‘face of those waters’.[3]
Therefore, be chary of revolutions and reformers: chances are they are dark waters who’ve rejected the oil of God’s Light and the fire of His Judgment. Do not sympathize or apologize for them, and neither fight them unless they refuse to depart in peace! Warn them, and if possible, prevent them from doing wrong.
The Church of Neglect worships apologies for disobedience to divine law that cannot be accepted on death or Judgment Day. This is because the grace of Divine respite for schismatics ends when the silver cord that sustains human life is cut and the veil of inebriating pride, disobedience and apostasy is removed. For this reason, the Prophet said:
Help your brother be he a wrongdoer or wronged.”
When asked for an explanation, he replied:
You must prevent him from doing wrong: that will be your help to him.[i]
By grace are believers invited [4] to salvation through faith and the reward of good deeds; by grace are all miracles performed; and by grace is any polity of believers imbued with power. Power is what sectarians and feminists [5] desire above all else, and it is the grace of this authentic power that Muslims lost long ago.
This tome and its siblings describe Cain’s posterity and their systematic institutionalization of insignificant illumination under Iblitic insinuations vis-à-vis impressive Reformations of God’s Cause in the earth. May Allah reward your thirst and quench it, and thereby grant you the means and circumspection required to save the seed under your sway from these wanton mongrels:
And tell them what happens to him” to whom We vouchsafe Our messages and who then discards them: Satan catches up with him, and he strays, like so many others, into grievous error. Now had We so willed, We could indeed have exalted him by means of those [messages]: but he always clung to the earth and followed but his own desires. Thus, his parable is that of an [excited] dog: if thou approach him threateningly, he will pant with his tongue lolling; and. if thou leave him alone, he will pant with his tongue lolling. Such is the parable of those who are bent on giving the lie to Our messages. Tell [them], then, this story, so that they might take thought.
(Al’Qur’an 7:175; M. Asad’s trans.)
‘Giving the lie’ to God’s Messages is the trouble with reformers, a bit like Uncle Sam at left. It is the sub-human default proclivity of heedlessness that absents itself from virtuous pursuit by means of worldly appetites while asserting its self-appointed authoritarian position, often in full scale rebellion and murder. Hence, the Ikwani of Al’Bana, for example, pursued political goals rather than relying on Allah to establish them by means of grassroot support, which is the example of every prophet. The latter is an organic process dependent totally on authentic guidance rather than Secret Society institutions ala the Jesuitical Freemasonic mold with its cells, propaganda moguls, passwords and oaths of loyalty that subvert the natural social order ordained by Allah. In other words, they abandoned common sense by panting after the manner of Iblisian curs and pursued the course of murder.
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