The Inverse Principles of Divine Law by dr omar

Consequences of Non-Compliance With Spiritual Laws

Bearing these Prophetic dictums in mind, the correct focus of ultimate concern for Muslims is surely not hard science, which is inherently Islamic, but rather it is man’s implementation of these diktats in the interest of science.  This need may be described as a preconditioned context required for the development of moral, intellectual, social and institutional dynamics that naturally lead to a tawhidic worldview in which science flourishes in the cause of real success.  Without such a disciplined re-orientation, and as adequately demonstrated by the present melee of Jesuitical “Common Word” ismology, the decline of culture describes man’s descent towards hedonism whereby comfort – both physical and psychic – is considered analogous to progress wherein pragmatic conformity to destructive applications of scientific knowledge inevitably follow.^[v]

The absence of these applied principles in the life of any Muslim reveals a profound lack of knowledge and the presence of vain piety.  If their negation applies to those who conduct and determine the course of governance along with scientific investigations, then education and the exploitation of the knowledge gained can only fall short of beneficial utilization for the absolute good of the polity.  This is the legacy of reductionism, which is the antithesis of a tawhidic faith-based epistemology whose foundation or “footing” is Revelation.  Hence and for example, those endorsing impractical pre-occupations such as Religio Perennis subsume Revelation rather than elevate God’s Word; such folk stand in eternal jeopardy.

Harm is reaped globally because the course of man’s cognizance and consequent behavior is divinely pre-determined by means inverse consequences that follow disobedience to the divine imperatives as clearly described by Mohammad (pbh) above.  This default state of human reason and subsequent performance is clearly articulated by well defined principles.  Such heedlessness successfully pilots societies to replace genuine piety with sanctimony and its attendant abasement of human dignity, which only achieves the following outcomes.

Inverse Determinant of Principle One:   

• Not Heeding The Fear and Remembrance of God:

The core and genesis of successful Tawhidic reflection and contemplation is the Fear of Allah.  Therefore, the inverse or default status of this law implies a non-gestalt quality or insufficiency of thought and thereby reflection also.  This diminished capacity automatically leans toward reductionist purviews which in turn causes the loss of revelation and inspiration and hence also, the loss of divine guidance. Even in the face of great intellect, the latter knowledge group simply doesn’t penetrate the heart as it is automatically veiled by Allah’s neglect because such individuals have neglected Him and forgotten their pre-incarnate covenant.  In turn they are given over to delusions that serve as identity and dignity imaginaires until repentance or the grave.

This inverse principle currently determines the course of numerous schools of reified materialism; i.e. the misapplication of Newtonian Physics and notions of morality’s divorce from scientific endeavor, much in the same manner as pundits of Humanism alienated church and state.  It is in fact a false religion: that of secular pluralism complete with icons like the Olympic Torch of Mythras, Eye of Horus, Pyramids, etc.  Attending this is a serious malady affecting the production of so-called ‘scholars’ whereby political considerations and ‘special interests’ evade ripened fruits of moral criticism and enquiry, whereby standards are lowered or modified according to philosophically tenured bias. In turn this allows incompetents, todies and Freemason satraps like Pres. Eisenhower or Mohammad Abduh to be promoted over more worthy contenders.

What follows is a tradition whereby personal inadequacies of intellectual, moral and ethical character are segregated and actively suppressed from public notice.  For example, plagiarism is rampant in many Muslim institutions where incompetents sit in chairs of pretense as the result of cronyism, nepotism, racial quotas and either outright apathy or the ignorance of Institutional Governors who often attend non-Islamic ideations such as Humanism or Illumanism’s^[vi] ecumenical universalism espoused as moral governance minus revelation — exactly as warned against in surah Al-Baqarah vss 120, 145:

• Never will the Jews or the Christians be satisfied with you unless you follow their form of religion. Say: “The Guidance of Allah―that is the (only) Guidance.” Were you to follow their desires after the knowledge which has reached you, then would you find neither protector nor helper against Allah … Even if you were to bring to the people of the Book all the Signs (together), they would not follow your Qiblah; nor are you going to follow their Qiblah; nor indeed will they follow each other’s Qiblah. If you after the knowledge has reached you, were to follow their (vain) desires―then were you indeed (clearly) in the wrong.

And in Al-Anam vs 144:

• But who does more wrong than one who invents a lie against Allah, to lead astray men without knowledge?  For Allah guides not people who do wrong.

The consequences of this grievous knowledge vacuum is a spiritual default that is antithetical to mankind’s benefit and irrevocably lead to (1) great harm; (2) the loss of Allah’s Guidance; and (3) His protection exactly as admonished by the Qur’an.  When men forget to fear God’s judgment by promoting (a) incompetence and self-aggrandizement, and (b) ignorance and tribal or identitarian favoritism, the reality of akhira is veiled and the only result can be failure rather than success.  This antithetical estate is readily discernible by observing another dictum: The greater the pageantry presented by the institutions so effetely influenced, the greater is their heedlessness of true scholarship and wise governance.  For this same reason Hadrat Umar removed Khalid from his post, because opulence and its trail of elitism and waste are hallmarks which announce the malady of grand pretense:

• A silken Faruj was presented to Allah’s Apostle and he put it on and offered the prayer in it. When he finished the prayer he took it off violently as if he disliked it and said: “This garment does not befit those who fear Allah. ^[vii]

Hence, affectation and its sibling, pride, are signs of men and women who are actually heedless of fearing God even if they think this is not so, as their action betrays intent.  As a result, they will reject the counsel of guided individuals and knowledgeable folk who present them with critical truth, among which are scientific directives such as the ecology of conservation, minimal standards of pollution, sound urban development, and Islam’s magnificent directives for munificent social science, especially regarding fiscal restraint and equitable distributions of Allah’s largess, which includes the prevention of monopolies and mercantilism.^[viii]  To the contrary, they protect feudal estate as rulers (khassa) of exploitation and power broking, and will not elevate disagreeable servants of truth to equitable status and hence they institutionalize wicked examples that become accepted by respective polities as tradition. Again this is very simple to comprehend when one removes ismology.

Inverse Determinant of Principle Two:        

• Dis-Obedience to Allah

Divine Guidance (i.e. fitrah, revelation and inspiration) is required for the discernment of good and evil.  The inverse determinant or default status of Principle Two leads eventually to permutations of nihilism and chauvinist hero worship of the ‘self’, which in fact is the essence of humanism as deified men (elitism) such as George Washington’s apotheosis i.e. god-men or the ‘Perfect Man’ of the Ismai’ili cultus.  The consequence of persistent disobedience to Shari’iah is a specific spiritual blindness that promotes correlative neglect and a traditional marginalization if not persecution of ‘others’ who do obey God.  This form of Fascism is evident in Whahabbi and Nazi cults.  It manifests as tribalism or assabiyah, a consensus that justifies the subjection of ‘others’ to exclusion, oppression and even profitable manipulation to the detriment also of environment, fauna and flora.

The effects of disobedience are endemically manifest in all systems of apartheid tribalism that establish a VVIP class who matriculate to perfect the arts of pretense and favoritism, after which they subsequently avoid frank criticism at all costs and later become either incapable of recognizing errors or too proud to repent (impunity), as was King Nimrud.  This is the regency of Lord Poneros: where rationalism prevails at the cost of truth so that falsehoods become the acceptable norm or tradition throughout the realm.  Eventually and most unfortunately, this class and the fawning majority that support it become blind to inconvenient truths via comforting cultural mores’ that embrace the narcosis of human denial, whereby, as a group, they oppress or ignore people of discernment and ability by promoting similarly blinded compatriots (cronies) who conform to the vanity Allah permits as the legal brief for their damnation:

• Lo. The hypocrites seek to beguile Allah but it is He who beguiles them. When they stand up to worship they perform it languidly to be seen of men, and are mindful of Allah but little; swaying between this and that, belonging neither to these or those. He whom Allah causes to go astray, thou (O Mohammad) wilt not find a way for him.  [Al-Nisa, vs: 141-142]

Presently, this self-engrossed consciousness (“belonging neither to these or those”)^[6] is the estate of many erstwhile Muslim institutions of self-serving special interests that thwart the Cause of Allah in the name of service and even charity, as do Freemasons and their junior partners, the Rotarians.

Consequent to disobedience follows the vacuum of authenticity within which deviation thrives.  This void lacks divine guidance, what the Prophet called ‘insight’ in his Medina speech.  VIP inability to accept criticism (admonition) is a pennant of pervasive impunity; it prevents inspiration’s effective incarnation and hence insight. Hence, wisdom is replaced by cunning and the ummah forgoes profitable institutions of merit:

 “And none receive admonition except men of understanding.” ^[ix]

 Who are the men of understanding except those who sincerely obey all three precepts to the utmost of their ability and scientifically seek after knowledge?   The ummah of Mohammad has failed to advance the cause of science and knowledge in any substantial form for the last 500 years, and now you know why.  Hundreds and hundreds of precious manuscripts lay untranslated while Sultans of sin refuse to fund what Occidentals eagerly achieve. No, instead, they take the ummah’s wealth, womanize in nightclubs and penthouses, build Old Ben lookalikes, and generally act out the Mafioso mimics they’ve become. This propensity for misguidance permits intimate associations with Romanists, Freemasons and a general lack of sound ethics and insight as they import usury and satanic sub-cultures. They call these crimes against heaven, ummah and self something called ‘progress’.

A genuinely mystified ullama with Imams of opulence reenacted the ‘Dark Age’ insolence of Catholic pretenders of authenticity while the Protestant surge of individual prestige and materialist industry usurped that which was once the sacralized domain and dominion of an obedient Muslim polity.  The entire lot is now subject to the scourge of monist materialism, spiritual blindness, cunning fascist propaganda, the oppression of fiscal imperialism and ghastly barbaric incursions as predicted by the Prophet.  In the name of secular humanism’s tolerance, Muslims do not treat Allah’s enemies as their own according to Principle Two above, but rather make alliances with humanists and disingenuously trust in dialogues espoused by Satan’s obdurate dons of deceit:

•  The hour will not be established until my followers copy the deeds of the previous nations and follow them very closely, span by span and cubit by cubit… You will follow the ways of those nations who were before you, span by span and cubit by cubit, so much so that if they entered the hole of a mastiquire (lizard) you would follow them …  ^[x
• 
  

Inverse Determinant of Principle Three:    

Forgetting the Remembrance of God:

The ability to correctly apply free choice towards what is good depends upon disciplines that establish a metaphysical template (habit).  Such habits repeatedly reinforce mindfulness of God and His law. Naturally, such habits must be meaningful and articulate —e.g., ‘prayer with understanding’ as taught by the prophet in contradistinction to the rote recitation of a foreign tongue that seems to be the acceptable norm in several non-Arabic speaking nations.

The inverse determinant or default status of this spiritual law — i.e. the lack of meaningful discipline of the utilization of what amounts to ritual gibberish — inhibits discernment due to a lack of cognitive acquisition of truth contained in the medium, as it is among Catholics who are blind to idolatries and pagan precedents.  This ignorance naturally invites evil or harm in addition to the absence of God’s protection, which otherwise is a normative provision when obedient to prophetic directives.  If this were not so, discernment and proper adab would surface to man’s consciousness as ‘understanding’ along with the capacity to assimilate and implement knowledge enough to establish and maintain just institutions and relationships that appropriately forbid evil and positively implement what is beneficial.  The corollary here is that: ignorance aids and abets evil or that which brings harm:

• … the disciplined life and piety are not complete when there is ignorance. Imam Buran al-Din, author of the Hidayah, recited a poem by an unnamed author:

• An immoral man of learning is a great evil, yet a greater evil is an ignoramous leading a godly life.  Both are a trial everywhere to whomsoever clings to his religion.”^[xi] 

• “Knowledge” as its center also hardened Muslim civilization and made it impervious to anything that did not fall within its view of what constituted acceptable knowledge.  [as-Sam_ânî, Adab al-imlâ, ed. M. Weisweiler, Die Methodik des Diktatkollegs, 2 (Leiden 1952)].

Unfortunately, the rule of thumb for muslims has become immoral men of learning at the top religious ignoramii at the bottom.  Evidence for this is endemic despite the overt religiosity of the polity and its reactionary claim to a so-called ‘renaissance’, though I’ve no doubt the latter occurs to limited degrees.

Nonetheless, efforts to correct the malaise of Muslim ignorance of its own religion as well the hard sciences and exquisite beneficence of the Humanities are indeed ongoing despite the impedance of a cadre of spoilers who refuse to invest Allah’s money for sufficient R&D or adjunct facilities — i.e., to spend of what they do not need according to the prophet’s directive in order to promote authentic progress.  For example, in 2002 Germany spent 4.7 % of its GDP for R&D, while Malaysia spent 0.2%.[xii]  I believe this is much too little far too late when added to habitual Ali-Baba piracy.

In Summary

If any aspect of these fundamental principles and their inherently pre-determined qualities are diminished by neglect during the rational processes of governance,  national development, scientific investigation, education, contemplation (religious and otherwise) and especially political decision making, then the scientist, politician or executive automatically and proportionately default towards the inverse determinants just described.  In this situation, subjective errors and inevitable misguidance is certain for those who utilize whatever knowledge and development is entertained.  This departmentalized estate is a form of reductionism leading to material progress that consequently leads the scientist, college and polity far from any pragmatic choice of what is truly beneficial for success.

The fact is that rather than beneficences, the ummah is constantly offered choices between evils that are dialectically controlled by a khassa of occult elites.  Progress under such auspices is therefore not the triumph it is lauded to be.  The social, physical and emotional ills that plague the West are now endemic amongst so-called “progressive” Muslim nations as criminality escalates, families disintegrate, and morality plummets towards pre-Islamic hedonism and heathendom.

 

NOTES:

[v] Decline and Fall of Islamic Scientific Tradition, Alparslan Acikgenc,; Proceedings, ISTAC Conference on Islamic Science in Contemporary Education, Jan. 2008, published, ISTAC, 2008, Kuala Lumpur, Malaysia.

[vi] Every Occidental Board of Governance—Religious, Political, and Institutional— is directly or indirectly governed by Freemasons whose occult fellowship is the result of esoteric metaphysics directly influenced and guided by the Kabala, the Talmud, and occult doctrines of the sun-god mystery religions of antiquity. See my Books: Trinity, The Metamorphosis of Myth, Cain’s Creed, The Genesis of Terror, and The Goods and Chattels of Deception, Summary Observations on the New World Order, for a complete dissertation and History of this Occidental cum Orientalist malady.