Conspiracy: A Few Remarks

Conspiracy Theories

Just as the portrait at right demonstrates a number of two-headed Catholic saints, so also do the institutions of Iblis present a bi-caudal countenance: one filled with sanctimony and the other with sinistration.  I find it necessary to share my thoughts concerning conspiracy theories as I do not wish this book to be thrown into that enthusiastic bin of speculation.  The evidence for the Machiavellian trade is overwhelming and Masters of the craft excel either at manufacturing favorable evidence for their cause or the removing and confounding of whatever incriminations evade their ‘cleaners’.[1]  Furthermore, monotheist scripture abounds with references to men and jinn who conquer ‘hearts and minds’ with conspiracies against God and men.

Freemasons in formal dress with altar and traditional checkered floor.  The god of their Masters is Lucifer, but most of the men pictured are not aware and will deny the charge.  They are dupes, plain and simple.  I’ve clearly established this in The Hand of Iblis.

Being an unavoidable ‘fact of life’, conspiracy is the natural expression of man’s unredeemed animal instinct for survival; a principle of divine law established as a universal trial of faith that has everything to do with akhirah.  Isa said ‘if you would find your life first you must lose it’ and the Prophet said, “Die before you die.”  Both directives indicate post-mortem existentialism, meaning that to find our true purpose in life we must prepare for its final disposition now by submitting our will to the pure doctrines of authentic Monotheism.  Nevertheless, self-preservation in the ‘here and now’ governs most folk because the inevitability of final judgment and eternal reality is subject to a plenitude of grand schemes for psychological denial:

I’m pessimistic because of our capacity for denial – what 14^th century Spanish Sufi, Iban Arabi, called “our enormous capacity for self-deception” – and our simple desire to maintain things as they are.

Joseph Chilton Pearce, Magical Child

The sober believer however, well knows that we would all join Mr. Wilson’s ‘absurdity club’ without faith in God’s plan to remove the wicked and provide eternal respite only for those who surrender to His Divine Law.  However, the fear of death and God’s judgment (damnation) ironically command the sinner’s avoidance of the absolute; and the fact that people feign surprise at the innumerable scandals that drape the surface of conspiratorial fellowships of absolute evil which aid the deception is evidence enough of (1) omni-present pretence; (2) facilitating ignorance; and (3) fruitless denial.  Joseph Conrad put it thus:

… that the evil must be forgotten—must be resolutely ignored to make life possible; that the knowledge must be kept out of mind, out of sight, like the knowledge of certain death is kept out of the daily existence of men. It seemed to him necessary that the deception should begin at home.                 (The Return)

The saga of what lies beneath the veneer and nightfall of this common stupidity is what these pages reveal.  Everything is not OK and we all know it, so why pretend otherwise?

Surely no rational or realistic person will discount the possibility that [during wartime] the United States might suddenly resort to nuclear weapons.  Those who retain the instinct for survival, not to speak of minimal concern for their fellow man, will seek ways to act before rather than after the event.        Noam Chomsky ^[i]

‘I am compelled to do one of these two things: Either recall the Jesuits, free them from the infamy and disgrace with which they are covered, or to expel them in a more absolute manner, and prevent them from approaching either my person or my kingdom. But then, we will drive them to despair and to the resolution of attempting my life again, which would render it so miserable to me, being always under the apprehension of being murdered or poisoned. For these people have correspondence everywhere, and are so very skillful in disposing the minds of men to whatever they wish, that I think it would be better that I should be already dead.’ ”^[2]

Henry IV, King of France

“There was no disguise they [the Jesuits] could not assume, and therefore, there was no place into which they could not penetrate. They could enter unheard the closet of the Monarch, or the Cabinet of the Statesman. They could sit unseen in convocation or General Assembly, and mingle unsuspected in deliberations and debates. There was no tongue they could not speak, and no creed they could not profess including Judaism and Islam, and thus there was no people among whom they might not sojourn, and no church synagogue or mosque whose membership they might not enter and whose functions they might not discharge. They could execrate the Pope with the Lutheran, and swear the Solemn League with the Covenanter.” ^[3]

 

How will it be with you if you are left amongst the scum of people, whose covenants and trusts are loose, who will differ & becoming like this?, and he inter-joined his fingers.  He was asked: “What do you order us to do Ya Rasul-Allah?”  He said: “Keep to what you know, and reject what appalls you, keep to yourselves and be aware of public affairs.”     (Tirmidhi)

I’m afraid this requires far more than praying, reading the papers and watching TV, as public affairs are governed by the Occult.

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^[2]  Charles Chiniquy, op. cit. p. 487.

^[3]  James A. Wylie, 1878, Scottish Protestant Historian, History of Protestantism: The Jesuits

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